Strawsonian Compatibilism P. F. Strawson's contribution profoundly altered the philosophical landscape regarding contemporary work on free will and moral responsibility. One can easily identify in 'Freedom and Resentment' at least three distinct arguments for compatibilism.
Compatibilism. Compatibilists argue that determinism is compatible with human freedom, and that indeterminism is not compatible or at best incoherent. They feel (correctly) that there must be a deterministic or causal connection between our will and our actions.
Watson (essay 6) argues that reflection on various historical considerations such as an agent's upbringing, which incompatibilists frequently invoke to secure the incompatibility of determinism and responsibility, does seem to affect our morally reactive attitudes, and thereby our willingness to hold people responsible, even when A has no excuse of either of the Strawsonian varieties.
Key works: Compatibilism was influentially defended by Hume 1955 and Hobbes 1651.Hume defended the conditional analysis of the ability to do otherwise. Hobart 1934 argued that free will actually requires determinism to be true. Non-traditional compatibilist accounts stem fromFrankfurt 1969, which argues that alternative possibilities are not required for moral responsibility (and, presumably.
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I argue that Strawsonian arguments from inescapability fail: determinism. can. generate reasons to give up the practice of moral responsibility. However, even if Strawsonian compatibilism fails, Strawson’s claim could still be true that the practice of responsibility is “worth wanting”, that is, strong practical reasons justify the.
This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the core assumption: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices.
The idea is that since attitudes have no truth values, Honderich’s objective synthesis of compatibilism and incompatibilism is doomed from the start. To drive home the point, he imagines a “smart aleck” who denies that incompatibilist intuitions would count as evidence for incompatibilist conclusions about moral responsibility and demands a reason for thinking that they do.
Free Will by Michael McKenna, 9780415996860, available at Book Depository with free delivery worldwide.
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Wallace's account of excuses and exemptions also permits a Strawsonian argument for compatibilism: Determinism would provide a generalized ex-cusing or exempting condition only if determinism entailed either that no one's actions ever violated moral obligations or that no one ever had the general capacity of reflective self-control.
JOSEPH KEIM CAMPBELL: COMPATIBILIST ALTERNATIVES. In this essay, I provide a new theory of alternatives, inspired by the work of G.E. Moore. without argument, the modified Strawsonian view of moral responsibility: S is morally responsible for an event e (or proposition p) only if S is praiseworthy or blameworthy for bringing about e.
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Free Will: A Contemporary Introduction Michael McKenna, Derk Pereboom As an advanced introduction to the challenging topic of free will, this book is designed for upper-level undergraduates interested in a comprehensive first-stop into the field’s issues and debates.
January 26: Strawsonian Compatibilism and a Response Required: P. Strawson, “Freedom and Resentment,” in Watson; Pereboom, Living without Free Will, Chapter 7 (handout).
BOOK REVIEWS 213 be the only virtue, nor that it can stand in place of, or encompass,. Strawson develops his compatibilism with the objective of reconciling traditional. some of the strengths and weaknesses of the Strawsonian approach. Ayer (essay 2) argues that in so far as the reactive attitudes rest on or presuppose the concept of.
This Strawsonian reactive attitude view has inspired considerable debate since the 1960s, which is documented in Russell's essay. Russell begins with a detailed (p. 16) analysis of Strawson's view itself, disentangling three strands of Strawson's argument—rationalist, naturalist, and pragmatic.